




Research by drawing students at Duke University





Blue II 1916
Red Canna, 1923

Salvador Dalí (1904-1989) was born in rural Spain and was influenced at an early age by an artistic family-friend he and his family stayed with during the summers. Dalí kept many sketchbooks and diaries which reveal that he greatly admired artists such as Francisco Goya, El Greco, Velazquez, Da Vinci, and Michelangelo. Dali also read a great deal of philosophy and psychology as he grew up, specifically works by Voltaire, Kant, and Freud. These works came to have a significant impact on his future painting techniques. Dalí moved to Madrid to complete his education and continued to be highly influenced by his contemporaries.
Most people associate Dalí with his eccentric surrealistic work. While the majority of his body of work is surrealistic, I think it’s important to emphasize that Dalí, like us, first mastered basic techniques such as perspective, drawing from real life, and working with positive and negative space. His surrealism emerged after a long process and many years of sketching in sketch books and playing around with many techniques. Like Picasso, Dalí was formally trained as an artist and could draw and paint realistically if he so chose, but rather decided to incorporate additional techniques, styles, and symbolism into his work that differed from the “realistic” path.
Dalí played around with cubism a bit and in the late 1920s began to incorporate more imaginative images into his drawings and paintings. He combined his “interest in the problem of perception and the nature of reality” with his artistic abilities to create recognizable yet distorted scenes and subject matter (Wach 8). Through his work Dalí wanted to combine elements of the physical external world with those of the intangible internal psyche, and painted pictures that could almost be acceptable as dream worlds. He incorporated modern thoughts of Freud and Einstein on the relativity of time and the relationship between the subconscious and conscious world throughout his work. Common symbols he used were time, eggs, human figure, animals, and elements of nature such as rocks and water. Dalí lived most of his life in Spain, but also lived briefly in Paris and in the United States during the Second World War. He painted, wrote, made films, and dabbled in other artistic endeavors up until his death in 1989.
On a more personal note, I chose Dalí because of all the eccentric side-notes to his artistic story. In my Spanish classes, the teachers always mention how in 1936 he addressed a crowd at the London International Surrealist Exhibition dressed in a full diving suit, helmet and all. He said he wanted to convince the audience that he was “plunging” into the human mind with his work. One teacher toured Dalí’s house in Spain and reported that he put the head of his bed against the wall with a window, then put a mirror on the wall across from the bed and the window so that he could observe the sunrise when he woke up in the morning. Dalí also made several very strange films. Watch just the first 2 minutes of this video and you’ll get a taste of his style:
http://www.youtube.com/watch?v=KHTWDNii87k
(the first part is a spanish interview, but there are subtitles)
Girl Sewing, 1925-6.
This study drawing of a woman sewing shows Dalí’s attention to perspective even in surrealistic works. He uses more linear, rather than empirical, perspective here, but it is obvious that Dalí has thought a great deal about where his line of sight is, and what he can and cannot see in the painting. His drawing has several reference points that make it easy for him to reference in his final work—just like our drawings.
Study for Portrait of Frau Isabel Styler-Tas, 1945. Pencil.
The second piece I chose is also a study drawing for a work. Here he incorporates a more empirical (though arguably surrealistic) perspective defining the woman in the foreground and the distant hills rocks and trees as the background. He does a good job also of using stronger lines in the foreground and less defined/harsh lines in the background to give even more depth to the piece.
Portrait of Frau Isabel Styler-Tas, 1945.
Soft Watch Exploding 1954 ink.
Finally I chose a study drawing for Dalí’s perhaps most widely-recognized piece. His exploding soft watch incorporates external themes of memory and time, and is based on a recognizable item [i.e. a pocket watch]. He does a good job of using negative space to define the shattered bits of clock breaking apart, and his quality of line also adds to his theme of questioning the immutability and mobility of time.
Soft Watch at the Moment of First Explosion 1954.
Bibliography:
Dorsey, Paul. http://daliplanet.blogsome.com/category/hitchcock/.
Bailey, George. 19 Aug 2001. http://sdali42.tripod.com/gbdaliphotos.htm .
Felix Fanes. “Salvador Dalí: The Construction of the Image 1925-30.” Yale University Press; New Haven: 1999.
“Salvador Dalí: A Guide to His Works in Public Museums.” The Dalí Museum; Cleveland, 1956.
Vision Works. 2010. www.changingworld.com
Wach, Kenneth. “Masterpieces from the collection of the Salvador Dalí Museum.” Harry N. Abrams, Inc. Publishers; St. Petersburg, FL: 1996.
In perusing the Lilly collections, I came across an Art on Paper review of an exhibit in the Gladstone Gallery in New York which featured the work of an artist by the name of Basil Wolverton. I was immediately drawn to the work because Wolverton’s illustrative style and quirky titles reminded me of… me.

Nell No-Smell, 1972 Ink on paper; 17 x 20 inches (43.2 x 50.8 cm)
Nell No-Smell provides another example of Wolverton's style. I particularly like the description of hair, with depth created through line-work alone. Clearly, the subject matter is unusual, but it is fun to look at and interpret. Wolverton's legacy lives on not only in exhibitions like this one, but as the father of the underground comic movement.
Rexer, Lee. "Basil Wolverton at Gladstone Gallery, New Your." Art on Paper. November/December (2009): 98-99. Print.
"Basil Wolveton." Wikepedia, the Free Encyclopedia. Wikimedia Foundation, Inc. 22 July 2004. Web. 2 Nov. 2010.
"Basil Wolverton." Web. 2 Nov. 2010.
"Basil Wolverton." Gladstone Gallery. Web. 2 Nov. 2010.
by Yumian Deng
Brief Biographical Information: extracted from Britannica Concise Encyclopedia
(b. April 15, 1452, Anchiano, near Vinci, Republic of Florence [now in Italy]—d. May 2, 1519, Cloux [now Clos-Lucé], France)
The son of a landowner and a peasant, he received training in painting, sculpture, and mechanical arts as an apprentice to Andrea del Verrocchio. About 1490 he began his project of writing treatises on the “science of painting,” architecture, mechanics, and anatomy. His theories were based on the belief that the painter, with his powers of perception and ability to pictorialize his observations, was uniquely qualified to probe nature’s secrets. His numerous surviving manuscripts are noted for being written in a backward script that requires a mirror to be read. In 1502–03, as military architect and engineer for Cesare Borgia, he helped lay the groundwork for modern cartography. Though only some 17 completed paintings survive, they are universally seen as masterpieces.
His drawings:
Leonardo is one of the greatest artists ever. His drawing is very technical, classical and graceful. He paid great tension to details and how his drawing can reveal the real object. In order to draw realistically, he even made anatomic study of human or animal body, which is prohibited at that time. He also master the law of perspective and we can see clearly the vanish point from his drawing or painting (The Last Supper, for example).





two sketches by Han van Meegeren
Background
Han van Meegeren is noted as one of history's most notorious art forgers. Born October 10, 1889, to the name Henricus Antonius van Meegeren, he was a Dutch painter and portraitist. In 1907, despite his own dreams, van Meegeren left home to Delft, the hometown of Vermeer, to learn architecture at the Delft Technical College. There he took electives of drawing and painting. Van Meegeren left architecture school in 1913, to focus exclusively on art. He studied at The Hague, where he received a very well regarded award called The Gold Medal - marking the student (every five years) that produced the best work. He became a lavish artist, with jobs all over Europe - and acquired a name for himself as a talented portraitist. Though van Meegeren believed he was a great painter; he was not. Talented though he may have been, the public did not praise his work. His subjects were versatile, he painted biblical scenes, society portraits and nightclub dancers In 1922, he organized an exhibition of his biblical paintings, Christ at Emmaus being one of them. They were not taken by the critics, who were more interested in Cubism and Surrealism, rather than van Meegeren's focus of 17th Century art. After being hailed by the critics for "lacking originality", van Meegeren raged that his genius was not being recognized as what it truly was, and devoted his last twenty years of his life to proving the public wrong.
The Forgeries
In 1932, van Meegeren went to the south of France, to work on a painting that would change the art world. It was extremely detailed work. Van Meegeren studied the lives of the artists he would forge, especially Vermeer's. He knew every intimate detail there was to know, down to how much money Vermeer owed his baker. He would practice over and over again the most intimate detail of the left hand of one of Vermeer's subjects. To van Meegeren, forgery was as much an art as creating his own work, and he worked incessantly on creating a piece that would be claimed "The greatest Vermeer ever". He worked with paints, making sure that he could acquire the exact blue Vermeer used. He would put canvases in the oven, attempting the cracked look with age canvases carry. He sketched every day Vermeer's composition and incessantly devoted himself to perfecting the light source from the left hand side of a painting and hitting the still life on the table. Experts have studied his painting “Christ at Emmaus” and decided that it is two paintings fused together. Instead of the still life mixing in with the subjects, the two are completely seperate and do not flow well. It is evident that the still life is completed just as Vermeer would present bread or a pitcher, but that the people lack depth and their proportions are off. Of course, at the height of Emmaus’ fame, no one saw this painting for anything than the beauty it beheld.
Impact on Society
The discovery of van Meegeren's paintings as the greatest forgery of the 20th Century gives immense insight into the art world. The recognition of van Meegeren's painting under the name of Vermeer shows us what we regard as a 'beautiful painting' and what cannot be beautiful, because it does not possess the same reputation. Thousands of people came to see Christ at Emmaus and art critics raved that it was the most insightful of all Vermeers. Yet as soon as they found out it had been a fake, they shunned the painting and stressed how obvious it was that it had not depth, structure or 'Vermeer'-like qualities. What changed their opinions? The painting had not changed - it was the same as it had been the first day that the art museum Boymans in Rotterdam had purchased it. But the norm had changed. People think something is beautiful because it has the name Rembrandt, or Klimt or Whistler on it. If we discovered a painting by Da Vinci that was merely a black dot, but if it was definitely a Da Vinci, it would be swarmed by the Louvre and critics would find a way that it was innovative and inspiring. In short, it doesn’t matter what your painting looks like, as long as it has a fancy name on it people are willing to spend a leg and arm for it. van Meegeren made over what is equivalent to half a billion dollars with his forgeries, and I believe he proved his point that people only like things that give you status, and make you seem important if you possess them. Christ at Emmaus still hangs in Rotterdam, but it is a forgotten and often shameful subject for critics.
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