Art, or perhaps more
specifically – art history and the art market – imbues a reflexive relationship
between creator, critic and viewer that denotes what art can truly be art. Through his inversions,
abstractions, and most importantly – his reservoir of historical stylistic
techniques, George Condo pragmatically
suffocates that relationship to critique the respectability and process of art
making, as well as our convoluted subjectivity.
Born
in 1957 in Concord, New Hampshire, Condo simultaneously studied music
composition, painting and drawing, earning a degree from the University of
Massachusetts in Art History and Music Theory. He left Massachusetts in the
early 1980s for New York, where alongside contemporaries like Jean-Michel
Basquiat, Andy Warhol and Keith Haring, he began to emerge into his aesthetic
known as “Artificial Realism.”
Artificial Realism
is rooted in Condo’s inclination towards parody and simulation and his
obsession with the psychological implications of the human face. Although he worked alongside Warhol and
Basquiat, Condo distinguished himself from pop contemporaries by reimagining the
possibilities of classical painting traditions. In 1983, he honed his classical
study in Germany, where the artist himself said he worked to design “an
artificial, simulated American view of what European painting looked like.” He
borrowed techniques from a wide range of artists, including Rembrandt, Goya and
Picasso, yet eschewed the subjectivity of Old Master paintings by creating
imaginary and grotesque renditions of political, religious and invented figures
in his series of ‘fake Old Masters.’
In 2011, the New
Museum and Hawyard Gallery commissioned “George Condo: Mental States,” the
first American survey of Condo’s career encapsulating his themes of human
physiognomy. It featured a 28-year span of portraits and sculptures organized
thematically, rather than chronologically, that explored his artistic concerns
and critiques. The exhibition demonstrated his breadth of portraits that revel
in all things freaky. He calls upon the cubist tradition of Picasso, the
intimate and distorted portraits of Francis Bacon and the abstract
expressionism of Phillip Guston to create cartoon-like renderings of disturbing
faces, bulging eyes, multiple mouths and devious grins. By doing so, he
deconstructs ideas of abstraction by using the representational human face as an
avenue into the mental state of both the subject and the creator.
If it weren’t for
the explicit nods to ‘high art’ traditions, the humorous and cartoonish subjectivity
of his paintings would have left his work vulnerable to the ragged dichotomy of
‘high brow’ art and ‘low brow’ art. Yet, this reflexive provocation of his work
is exactly what Condo intended – he aims to disarm and unsettle the viewer to
questions our aspirations, our traditions, and our desire to beautify our ugly
truths.
Fig. 4. (Left) Pink Seated Couple, 2006, silkscreen on paper, 127 x 111.8 cm, Simon Lee Inventory Catalogue.
Fig. 5. (Right) Jesus, 2007, oil on canvas, 218.44 x 218.44 cm, Luhring Augustine Exhibition.
Both these works demonstrate what Condo's work elicits - both the subject and the viewer seem to ask, what are you/I looking at?
Condo is revered as
an artist’s artist, one who dives into temporality to go beyond mere simulation
to create an aesthetic of ‘manic decadence’ that is shared by not only artists,
but writers and musicians as well. In recent years, he has moved into more
commercial territory, most notably in his collaboration with Kanye West for his
album, My Beautiful Dark Twisted Fantasy,
which explored many of the same themes of decadence and mania, as well as a
multilayered approach to influences that is present in Condo’s work. West
called on Condo to be the “visual instrument” for the album artwork; both
unhinged by societal norms of expectations and respectability, what was
produced was a series of five startling paintings, the most provocative of them
being a depiction of West straddled by a nude white woman with wings. The cover
was subsequently banned, however engrained into the aesthetic of My Beautiful Dark Twisted Fantasy.
It was through this
album that I was introduced to Condo’s work. Even though my art history lexicon
was limited, I understood that these album covers went beyond their function of
album artwork and were speaking to styles that filled the walls of the MoMa. I
was moved by his strokes and the saturation of his colors, the eyes that seemed
to damn me for even looking but were somehow an invitation into both Kanye’s
and Condo’s abstract minds. Like Kanye’s use of samples, Condo’s use of
classical techniques speaks to the notion that nothing is original. How we see the world and create our realities
is limited to our influences, both conscious and unconscious. Yet, Condo shows
that while the process may be unoriginal – the technique, the style – the
production is a direct result of the imaginative reconstructive effort of our
ideas of art, truth and ourselves; and the
abstractive attempt to make beauty out of the horrid and peace with our inner
disturbances.
Notes
Cashdan, Marina. "The Mental States of George Condo." Huffington Post. 25 January 2011.
Kois, Dan. "Artist George Condo Explains His Five Covers for Kanye West's Twisted Fantasy." Vulture. 21 November 2010.
Kois, Dan. "Artist George Condo Explains His Five Covers for Kanye West's Twisted Fantasy." Vulture. 21 November 2010.
Mueller, Stephanie.
“George Condo at Luhring Augustine.” Art
in America 96.6 (2008): 200.
Rimanelli,
David. "George Condo." Artforum International 49.8
(2011): 211. Academic OneFile. Web. 2 Oct. 2014.
Rugoff, Ralph. George
Condo: Mental States. London: Hayward, 2011. Print.
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