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Research by drawing students at Duke University
Later on Hirschfeld also collaborated with S.J. Perelman on projects, including Westward Ha!,and Around the World in 80 Clichés. In 1991, Hirschfeld was commissioned to draw postage stamps commemorating famous American comedians by the US Postal Service. This once again brought recognition to Hirschfeld’s work. His work continues to be displayed in the Metropolitan Museum of Art and the Museum of Modern Art. On January 20, 2003, Al Hirschfeld died of natural causes.
I chose Al Hirschfeld because from the start his work attracted me. Looking at his caricatures, his use of lines drew me in. Most of his drawings lacked lines that made them very unique. Hirschfeld seemed very dedicated to his work and study or art because he used the money he made from his work to fund many trips to study art. His motivation to advance in his work and for his personal knowledge inspired me. I also enjoyed his incorporation of a game in his art pieces for his audience. It was evident that Hirschfeld enjoyed pleasing and entertaining his audience.
http://www.youtube.com/watch?v=JC1t2DmCeAU&feature=player_embedded
Works Cited
bibi.org/2007/
http://www.bpib.com/illustrat/hirschfe.htm
I decided to research and write about Dale Chihuly for several reasons. Of the greatest significance is the fact that his work has captured and inspired my imagination since I was 10 years old. At that young age, I didn’t know his name or any of his credentials, but I was able to identify his work on sight. One thing about Dale Chihuly that I found remarkable was his signature style. Regardless of the medium, Chihuly’s work has born his stylistic trademark. I also admired Dale Chihuly’s daring attitude in his creation of art. In an arena filled with time honored canons, Chihuly garnered respect from the art world, despite his unconventional organic aesthetic. Renowned for his work in blown glass, Dale Chihuly also created vibrant sketches and ceramic pieces.
Dale Chihuly was born in Tacoma, Washington in 1941. In the mid 1960’s Chihuly became a student in interior design program of the University of Washington where his interest in glass blowing was first realized. In 1965, he enrolled into the University of Wisconsin’s glass blowing program and eventually received a Master’s degree in sculpture. In 1969, Chihuly began work at the Rhode Island School of Design, where he established its renowned glass program. As the program began, Chihuly began to practice interdisciplinary or multi-media art. This was done in an effort to breathe new life and vigor into the sparsely practiced art form. In 1971, Dale Chihuly cofounded the Pilchuck School in Stanwood, Washington and served as Artistic Director until 1989.
“…Chihuly deserves much of the credit for establishing the blown glass form as an accepted medium for installation art and, hence, for contemporary expression in late twentieth and twenty-first century art generally.” (Davira S. Taragin)
As early as 1967, Chihuly began to blur the boundaries of art in his work with the use of neon, argon, and blown glass forms. These materials were used to create free standing, life size installations. There are several artistic ideas that have epitomized Dale Chihuly’s work. To start, there has been a continued emphasis on light, translucency, and transparency. Chihuly also explored various media in many of his works. In general, he explored color, line, form, and art assemblage (particularly in glass sculpture). Chihuly’s work also tended to have an organic, natural, recurring theme. For instance, natural phenomena such as icicles and vegetation, gardens, and oceanic life forms have been the subject of exhibits of his. He also concentrated on the function of vessels and their role in the lives of humans throughout history. More recently, Chihuly’s work has concentrated on creating an environment as opposed to ornamenting existing natural or manmade spaces. Also recently, he has explored beyond glass and looked into the malleable possibilities of plastic in expressing many of these same ideas. In pencil, mixed media or acrylic paint (virtually any medium), attenuated, dramatic lines have dominated Chihuly’s compositions. In general, his sketches have been used to express ideas that would later be realized in three-dimension, but recently, great emphasis has been drawn to the similarly stylized quality of his drawings.
Over the course of his career, Dale Chihuly has become a pioneer in art, in both pedagogical and practical senses. He has also been a key player in the popularization and establishment of the modern glass art tradition. Lastly, Chihuly’s work has helped legitimize installation art through the acclaim of his many international installation exhibits. He is still creating art today.
Bibliography
Oldknow, Tina. "DALE CHIHULY: A SELECTIVE BIOGRAPHY." Chihuly Articles. Glass Art Society, Apr. 2000. Web. Nov. 2009. http://www.chihuly.com/essays/oldknow_2003.html.
Taragin, Davira S. "Biography." Dale Chihuly. Web. 15 Nov. 2009. http://www.chihuly.com/intro.html.
Born on September 9, 1913 in Botshabelo, a mission station in the Transvaal of South Africa, Gerard Sekoto became known as the father of South African art (SAHO). Although he studied to become a schoolteacher, teaching at Khaiso Secondary School from 1934 to 1938, Sekoto became interested in drawing and painting. After winning second place at a national art competition at the University of Fort Hare, Sekoto moved to Johannesburg where he built a strong reputation painting landscapes and everyday scenes of black life (SAHO). In 1940, one of Sekoto’s works became the first painting by a black artist to be purchased by the Johannesburg Art Gallery (World Wide Arts Resources).
Unhappy with his working conditions in Johannesburg, Sekoto traveled to Cape Town, where he became extremely productive and developed a unique personal style. After spending two years in the Transvaal, during which time he became more dissatisfied with his working conditions and began to truly sense the oppression of the oppressive South African government, he left for Paris, where he dabbled in both the music and art scene of the city. Sekoto became emotionally and culturally reconnected with his homeland of South Africa when he visited Senegal in 1966 (SAHO). However, as a result of new restrictions under the apartheid regime, the South African government revoked the artist’s passport during that year. Throughout his career, Sekoto painted primarily South African subjects; however, he used European styles such as impressionism, cubism, and orphism to convey social realism in his urban black art (World Wide Arts Resources). Sekoto’s works convey the social tensions of black culture in South Africa and became increasingly political throughout the artist’s life.
Gerard Sekoto died in Paris in 1993 and in 1995, researcher and correspondent Barbara Lindop published a book about Sekoto’s life and works, including numerous newly discovered songs he had written throughout his life.
Interior Sophiatown, painted in 1939, is a relatively nonpolitical work from Sekoto’s early career. The colors and postures of the figures indicate warmth and tranquilty. During the 1940’s and early 1950’s Sophiatown became a center of black art, politics, and culture; however, in 1955, the ruling South African National Party passed the Group Areas Act which ordered for the removal of the black residents of Sophiatown for the purpose of building a white suburban neighborhood in its place. Interior Sophiatown represents the peaceful nature of life in this township before it was bulldozed to the ground years later.
The Song of the Pick, which Sekoto completed in 1947, displays far more heat and tension, serving as a far more political commentary on black life in South Africa. A depiction of black workers under the supervision of a white overseer, this painting depicts the racial tension of South Africa in this period. Raising their pickaxes in unison, the black workers seem to form a phalanx against their white supervisor. Although ostensibly an illustration of black workers on the job, these men seem united in defiance and poised on the brink of attack, and, since their faces are obscured from view, it is difficult to tell whether they are looking down or facing their oppressor. This painting represents a decisive moment and possibly Sekoto’s prediction of a future revolt.
"Gerard Sekoto (1913 - 1993)." Absolutearts.com. World Wide Arts Resources, 5 Oct. 2009. Web. 19 Nov. 2009.
"Gerard Sekoto: SA's artistic icon." SouthAfrica.info. National Arts Festival, 3 June 2004. Web. 20 Nov. 2009.